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Information and Theories
Understanding Freedom… man's conceptual paradox
By A.O. Kime
7/11/05
Permission is granted to anyone to reprint the following article for free provided it is unaltered; the Resource Box at the end of the article accompanies it and the hyperlink within it remains active. While not necessary, I would appreciate simple notification of such use… send to allen@matrixbookstore.com
Article Title: Understanding Freedom… man's conceptual paradox Author: A.O. Kime Category: Information and theories Word Count: 2,536 Format: 65 characters per line Website Source: http://www.matrixbookstore.biz Article URL: http://www.matrixbookstore.biz/freedom.htm Author's Email Address: allen@matrixbookstore.com ------------------------------------------------
This article takes a different look at freedom and it has nothing to do with advocating human rights. It is more about the historical reasons our concept of freedom evolved and how we perceive it today. Further, while acknowledging worthwhile strides have been made by civilization in the last 50 years, in many areas spectacular, while at the same time realizing much more effort is still required, even so, this article may seem outdated, as if of a bygone mentality. There is a reason; since positive trends are often short-lived, a certain mentality must be maintained… one from an earlier time. Also, in our hustle-bustle haste, we tend to forget the basis of our thinking. Sometimes we need to be reminded how our logical disposition was influenced, in effect, put together.
There are many ways to describe freedom but only in relative terms. Further, one must have a baseline for comparative purposes and it should only be absolute freedom. This is not the case however and inappropriate to use another baseline as exclusively done today… and the paradox. The baseline in common use today is not absolute freedom but rather the opposite, absolute tyranny. Before I expand on this, a little background first… when politicians speak of freedom today they make it sound like absolute freedom. None of them will say what a ‘free people’ really means in their speeches. Today, it really only means their country might be freer than others... but not necessarily all others. At any rate, politicians think it sounds better to say a country is "better than hell" than "worse than heaven". Politicians should be specific, citing just how their country is free as they always claim. Even if they did, they’d be basing it on having no freedoms and that’s the point of this article. When people speak of freedoms today, since they aren't thinking in terms of subtracting but adding... they are unwittingly acknowledging that freedom was once defeated. Yes, due to its passiveness, freedom was defeated. The surrender official, the ink dry, it is hardly a matter of ceding liberties anymore; it’s more a matter of reclaiming them. Conversely, the ancients thought in terms of liberties they must surrender, not acquire. Their basis was from the top, or absolute freedom, whereas today we think from the bottom up. It would ordinarily be a relative matter I suppose, if freedom wasn't so close to zero everywhere. For the American colonists, while they wanted to be free from British rule, they weren’t seeking real freedom, not really, not absolute freedom. Nobody seeks absolute freedom anymore, nor expects it… besides, civilized society forbids it. I suppose pointing out the basis we use today must seem obvious and therefore needless, after all, that's the reality. Well, it is our reality but in light of true reality, it is the paradox which I'll address.
Insensitive as to why freedoms were relinquished?
Now, the following couple of paragraphs will seem insensitive to many people, if not downright mean-spirited. Normally I avoid ruffling feathers but sometimes it is necessary to call a spade a spade. Whether we like it or not, nature established a system whereby only the strong survive, nature is all about the survival of the fittest. It may seem unfair but that’s the way it is. To his credit, man often tries to insert justice into nature’s system and I’m glad he tries… it is a noble undertaking. Nonetheless, for the purpose of this article, there are some realities which shouldn't be hidden as to how they once affected, and still affect, freedom. Yet to address the truth is often politically incorrect... although political correctness is a matter of political cozenage I think. With freedom having been soundly defeated, and now ignominiously imprisoned, but as if body constraints weren't enough, political correctness serves as the gag. At any rate...
In ancient times, absolute freedom had its perils as can easily be imagined, especially for the smaller, weaker tribesmen. Yet there are countless reasons why one man or one group may have advantages over another. Generally speaking, for the over-sized barbarian absolute freedom was great… the bigger he was the better he liked it. Then one day, when an emissary proposed to a barbarian clan they should civilize themselves and give up their freedom for an ordered society, it surely provoked roars of laughter at first. The Huns were probably rolling on the ground in tears when the emissary departed. Thinking the dude was a comedian; those that could probably patted him on the head. Some may have died from laughing so hard.
Returning to his village of other disadvantaged tribesmen, they soon began trying to find a way to improve their situation and decided their only hope was to out-smart the advantaged barbarians. They knew barbarians had one soft spot and that was their deeply spiritual ways. By virtue of the awesome power of nature, barbarians had an especial reverence for it and a fear of the gods. So the weaker, meeker and prosaic innkeepers sat down and began inventing religions, knowing they had to incorporate some type of retribution. They settled on hell. It took awhile but it eventually worked, most barbarians decided they better be nice to those folks. The idea of religions as a way to protect the weaker, the disadvantaged, spread across the lands and soon even more religions popped up.
Next, for added protection, they decided to really push the idea of civilization since not all barbarians believed in hell. Norsemen only believed in Valhalla for example. The disadvantaged needed the framework for a system of laws whereby if a barbarian wasn’t good, they would be commissioned to throw him in jail. Making laws seemed an endless process however because the barbarians kept finding loopholes to do what they wanted. Today, not even God knows how many laws there are in the world.
In that short historical depiction, however crass, I surely insulted religion and civilization attempts but nonetheless it is still the reality… it was the underlying reasons which undermined freedom. Religious intervention into personal affairs and the resulting moral laws diluted freedoms as did efforts to become civilized. There is a difference however; civilized laws are intended, or at least originally intended, to mete out justice whereas religious inspired laws have nothing to do with justice… in fact quite the opposite. While obviously 'protection' wasn't the only reason for religions, it is their subjugating nature and their influence with lawmakers which has hamstrung liberties even to this day.
Cobblestones and cornerstones
Many laws are necessary however to construct the road to justice. After all, justice is the cornerstone of civilization, or should be. For justice, almost every barbarian eventually saw the light and capitulated; ceding their long-held positions. Whatever the barbarians originally agreed to, it was to be at the expense of some freedoms, but not all. This was nonetheless troubling for the understandably suspicious barbarians, those pagans of ill repute; who, in contrast to civilized society, never tried to promote their beliefs through laws and war. While apparently barbarians had no aversion to fighting, it wasn't to impose their beliefs on others. That oblique domain, that of laws and real wars, belonged exclusively to religions and civilization. It seems the barbarians were given a bad rap. Anyway, confirming the barbarian's suspicions, the whole matter became corrupt. Religious precepts began to be imposed and from institutional mission creep, the barbarians were forced to cede most of the rest of their liberties and to conform.
In all the civilized lands now, politicians are still careful how they talk about freedom… they know the barbarian mentality still exists. Yet it will exist forever, it cannot be legislated away. Nonetheless, legislators try to make people feel satisfied their country is better than hell or cite other countries for citizens to look down upon and pity. Even tyrants do this, based on the religious depictions of hell, their realm is a country club. According to Hitler, the Third Reich was practically utopia… he said so, but people didn’t know he was comparing Germany to hell.
Since freedom was emasculated, we’re left to ponder a few things. We need to consider whether other universal existents are denied their natural place and whether that methodology is sound for society in the long run. Before we search for other such instances, let’s be sure how this curiosity applies to freedom. For one thing, we know absolute freedom did in fact once exist. In fact, since the beginning of time there was nothing else, it was always absolute freedom. Obviously then, it was natural... yet, we've discovered, easily subject to manipulation. As far as we know, it was only during the last 7,000 years when liberties began to be restricted. It was when the essence of freedom began to diminish and like an orange, soon most of the juice was squeezed out.
Yet that historical account isn’t breaking news, or a revelation, so it should have been obvious to everyone for centuries. We should therefore wonder why mankind can still feel justified explaining freedom by comparing it to having none. Further, freedom is now called an ‘ideal’ as if it never existed before. Well, it seems obvious at some point freedom was effectively dead… perhaps the ‘deadest’ in medieval times. It would seem, therefore, that since freedom effectively became nonexistent is the reason we now compare having some freedoms with having none at all. It is also the justification for governments to now define a freedom as a 'privilege'. We should recognize 'mission creep' was responsible, the villain within all social institutions.
The paradox of freedom and freedoms
It is hard to compare this paradox however, it is unique... first, absolute freedom became unacknowledged as a natural existent, and secondly, any freedoms at all are now being deemed a privilege. We are made to feel lucky to have any at all of which was once pervasive. I’m still speaking about absolute freedom… of pleasures and horrors, that which animals know.
Right now, I can’t think of another natural existent which mankind was able to render inert or completely alter. We know for sure he’d manipulate the weather if he could. At any rate, it is curious that while he extinguished freedom, he then tries to revive it… but not completely. On life-support, with a nurse in charge of the switches and valves, it is controllable. At least that's an official admission that freedom, at least some, cannot be dispensed with.
So, folks, those are the reasons why people talk about freedom as if it never existed before. Further, those freedoms which do exist are now due to man’s benevolence. We can apply a new credo for freedom… 'man giveth and man taketh away', it’s not God’s baby anymore. So for modern times, it is to wrestle with questions of justice and injustices ourselves. Of pleasures and horrors, it is man’s blend instead.
In lieu of another similar instance, we could use oxygen as an analogy. Imagine, for this purpose, if governments stripped all oxygen from the atmosphere and it was meted out in oxygen tanks instead and your quota regulated. As is the case with freedom, politicians would soon act like oxygen never freely existed. To have oxygen then, just like having freedom, would be a privilege. Bragging rights would be based on how much daily oxygen a country gave their citizens. This scenario would then be a horror of man but... not a natural horror. A natural horror is being attacked by a grizzly bear or leopard, perhaps being hacked to pieces by an axe-wielding savage. It is not, however, to be shot down in a B-52, blown to bits by a mortar round or car-jacked. Everyone should learn these differences.
Let’s take this a little further and do some projecting but first we need to put things in perspective. We need to know where we are in the evolutionary process of civilization… which is, not but a few centuries removed from medieval times. And the medieval mentality still lingers, after all, our societies are still structured around medieval customs, American blue laws (moral laws) for example. Our calendars which still honor Julius Caesar (July) and Augustus (August) might be additional proof. We shouldn’t be fooled into thinking mankind is civilized yet just because of technological advances.
The case in the Middle East is much different however, still totally immersed in the middle ages. This article therefore doesn't apply to Arab countries; I don't think freedom is in their vocabulary yet... hence they wouldn't understand this article or would interpret it incorrectly. They wouldn't understand, for example, that bashing one's own system is a loyal expression, often with great pride and admiration because of the very fact it is permitted. It's a little freedom I didn't mention. While Arabs might feel free bashing America, they should try bashing their own governments to see what happens.
Freedom issues out of step
Actually mankind's technological stage is about 2-3 centuries ahead of society as a whole. The reason for this is due to wars. Most of our electronic gadgetry is a direct result. For example, we still wouldn’t have radar if it wasn’t for war, or rockets, maybe not even computers or a microwave oven. The first computer was developed in England during World War II to decrypt German messages. At a feverish pace these things were developed to keep one step ahead of the enemy. If it wasn’t for wars we’d still be hunting with bows and arrows… guns probably wouldn’t have been envisioned yet. Meanwhile society only stumbles along, without direction… not thinking in terms of cultural progress. Unbeknownst to most powers-that-be, cultural progress means the good life, not corporate profits and plastic attitudes. It is not stamping out rural life and citifying everyone either, as the case within some societies. Only war, it seems, prompts society to put its nose to the grindstone… but at least it demonstrates that the talent exists for nobler purposes. And nobler purposes do exist.
To project the future course of freedom, to disentangle human rights seems impossible but I’m still trying. At any rate, this trail would lead into the land of predictions. It is hard to relate to predictions however, iffy and sometimes difficult to imagine. Another avenue is to imagine oneself already in the future and looking back... it seems to make the picture more vivid. In other words, it is to imagine yourself already being there versus a distant and disconnected ‘not there yet’.
As for determining the fate of freedom for the year 2100 and beyond, it doesn’t take any imagination however. We could have taken any imaginative route and it wouldn’t have made any difference… in societal structures based on domination, all roads lead to Rome. Ah yes, absolute freedom… of pleasures and horrors, that which animals know. The question is, collectively speaking, are the pleasures and horrors of today’s reality better, or worse, than nature intended? It would depend on who you ask but maybe something we should ask ourselves always. If we are to meddle in the affairs of nature, then…
A.O. Kime ------------------------------------------------ Resource Box: © A.O. Kime (2003) A.O. Kime is an author of two books plus some 70 articles on ancient history, spiritual phenomena, political issues, social issues and agriculture which can be seen at http://www.matrixbookstore.biz ------------------------------------------------
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