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Genesis is an Evolutionary Account
Posted In: Recent Submissions  6/8/13
By: A Christian

 

PRE‑HISTORY

 

... Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: (Zechariah 12:1)

 

I. THE "CREATION VERSUS EVOLUTION"

CONTROVERSY, OR: "MUCH ADO ABOUT NOTHING"

 

...The more famous subject of Darwin's uniformitarianism, usually termed  "evolution," comes to the front. This is always a controversial and emotional subject, and is usually discussed in a quasi‑scientific manner. 128

 

In dealing with the subject of this section, I will endeavor to avoid the above pitfall by being as logical and objective as possible. Let the reader be the judge of whether or not I succeed in doing so. I shall first discuss the merits and foibles of the "pro-evolution" argument and show where objectivity ended and human error began.

 

... The validity of evolution would not, in the slightest degree, diminish the evidential necessity of the existence of God, nor would it preclude the validity of divine creation.

 

... Evolutionists for non­scientific reasons have erroneously discarded the Genesis account and, equally erroneously, religionists have discarded evolution as being contradictory to a Genesis account.

Now it is time to logically examine the merits and foibles of the "pro-­Creation" argument.

 

If the Bible is the Word of God, then science cannot help but sub­stantiate its validity- there should be no actual conflict between the two. The paramount question, for both "evolutionists" and "Creationists," should be: "Do evolution and Genesis concur?" In other words, is Genesis (particularly Chapters One and Two) an account of the evolutionary process, as we understand it?

 

What can we deduce logically with regards to how life in general, and man in particular have gotten here? Remember that man has free will and that entails certain ramifications necessary to prevent undue influence of that free will.

If the six days of restoration were literal, then evidence of man would suddenly appear in the fossil record starting in 4004 B.C. Any supernatural creation per se would leave unmistakable evidence of its occurrence, thus interfering with free will. We should expect that God used a "natural," progressive means of forming man. What is time to God other than a necessary process? Time is not the barrier to Him that it is to us. Why should we not expect God to have used eons of time to bring about life as we know it? Why do some people insist that God brought about life instantaneously: would such a means really be any more miraculous?

Furthermore, in any supernatural manifestations to man of a magnitude that would leave archeologically verifiable traces, we should expect that God would likewise use a natural means of accomplishing such stupendous events‑ a means in accordance with the laws of the physical universe.

According to the ramifications of free will, then, whenever traces of God’s actions are of a nature or magnitude sufficient to leave verifiable traces, He will accomplish these actions in conformity to the laws of the physical universe. Thus, we should logically expect that evolution was used by God to form man and that catastrophism was used by God in His major supernatural dealings with man. Also, just as any skillful artist will personally put the final finishing touches on a great masterpiece, we should expect to find subtle traces of direct divine intervention.

In the three following subsections, I will put forward both Scriptural and scientific evidence substantiating that all three of these processes‑evolution, catastrophism, and direct divine intervention‑ have indeed occurred.

 

For we are told that in the beginning God created (bara) the heaven and the earth; but the Scriptures never affirm that He did this in the six days. The work of those days was, as we shall presently see, quite a different thing from original creation: they were times of restoration, and the word asah is generally used in connection with them.

Now asah signifies to make, fashion, or prepare out of existing material; as, for instance, to build a ship, erect a house, or prepare a meal.139

 

Firstly, God formed the physical body of man from the dust (specifically clay) of the ground.

 

The evolution of life presents a similar problem, and may have followed the same kind of sequence, beginning with the existence of a suitable crystal, probably a very small one, relatively insoluble in water. A colloidal mineral would be ideal, and none is in fact more common, or better suited to the needs of a primitive gene, or more appropriate in a biblical sense, than clay.

 

Probably some lines of Neanderthal man died out, but it seems likely that a line in the Middle East went on directly to us, Homo sapiens. 162

 

This offspring was Adam; and he then received a spirit with which, by the exercise of his free will, he could choose to receive God Himself into this new part of him and thus express God. It was at this point in his evolution that man became a conscious being. But this incurs a problem: Adam was unique. If Adam mated with others of the pre‑Adamic population, there would be a fifty percent chance that his offspring would be heterozygous and consequently would not have free will, while having a spirit. Thus all of Adam's immediate offspring must be homozygous for this trait, for him to truly be the "first man" of the Adamic race of man. Therefore, Adam must have a mate who is also homozygous for the same genetic trait. But Adam alone was homozygous for this trait.

How did God solve this problem?

 

And Jehovah God said, It is not good that the man should be alone; I will make him a helpmeet for him.... And Jehovah God caused a deep sleep to fall upon the man, he slept; and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which Jehovah God had taken from the man, builded he into a woman and brought her unto the man. And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. (Gen. 2:18, 21‑23)

 

It is possible to clone a woman from a man. However, it is not possible to clone a man from a woman.

 

The sixty‑four dollar question: Who was Cain's wife?

It is clear from the order of these verses that Cain's wife was not a member of his immediate family (which would be a direct violation of the Mosaic laws against incest) ‑ something that would necessarily be the case if Adam and Eve were the literal, abracadabra style of first man and woman. Who, then, was she?

Cain's wife was one of the offspring of Adam's heterozygous contemporaries.

 

If Adam and Eve were in a literal sense the instant (bara) solitary couple who were the progenitors of the human race, then why didn't God save only Noah and his wife (especially since Noah was the only one of his generation whom God stated that He had found righteous) and start again with just one couple? The answer is that this would provide too small a genetic pool, just as Adam and Eve were not the first man and woman per se but the first man and woman as we their descendants today are: with free will and a human spirit.

 

To promote the literality of the six days of restoration makes equally as much sense as the Roman Catholic Church's defense of the earth as the center of the universe in the time of Copernicus. It is theologically incorrect to think that the 6 days were literal 24-hour days, since time elements (lights) were not assigned until the 4th day. The damage done by such misguided, and scripturally mistaken believers, in making Christians appear to be ignorant and illogical people, has been inestimable. What would cause some of the better scientific minds of the last century to illogically jump to conclusions in a frenzied effort to discredit the Bible in general and Genesis in particular? What would cause religious people to feel compelled to attack evolution as if they were defending the Faith? The answer to these questions is obvious if we rephrase them with the word who instead of what. Who has always endeavored to cause the human race to strain out a gnat and swallow a camel? None other than our most subtle enemy, Satan.

Who can say that God is not everywhere else in the universe where He has created habitable planets raising up intelligent life by the same processes and for the same Divine Purpose that He has done so here on Earth? This is why we have not heard from these other civilizations.

What about the incarnation of God as a man?

 

else must he (Christ) often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice himself. (Heb. 9:26)

 

How could this verse be true, if God is doing the same thing elsewhere in the universe? He only incarnated into the four‑dimensional physical universe one time. Wouldn't the working out by God of His Divine Purpose elsewhere in the universe also require His incarnation elsewhere? Yes! Wouldn't this contradict the above verse? No!

According to the laws of our four‑dimensional physical universe, God can incarnate on other worlds at other points in time and still have only incarnated from a spiritual universe into the physical universe only once. Besides, the reference in Hebrews 9:26 evidently applies only to our world, the Earth. But even if it is in reference to our physical universe, there is no contradiction. Thus, there is nothing scriptural to preclude the identical working out by God of His purpose through extraterrestrial life forms on other planets in the universe.

Incidentally, the reasons why the existence of life elsewhere in the universe is not directly mentioned in the Bible are: First, we do not need to know; second, such knowledge would violate free will since it would be direct indication of knowledge that could not be obtained by objective means.

 

AUTHOR’S NOTE:

If God is indeed consummating New Jerusalems elsewhere in the universe, then there will be evidence of the sudden emission of increased amounts of energy (seven-fold, mainly in the visible spectrum) emanating from a singular source. This could explain otherwise (scientifically speaking) inexplicable phenomena. Whether or not these phenomena are detectable with our current astronomical capabilities, I do not know.

Man, you search the physical universe in a vain quest for answers that cannot possibly fill your emptiness or satisfy your longing. These answers can only be found within you, and then only by turning back to your Creator and receiving Him. All else is truly vanity of vanities, temporal and finite.

 

FROM: amessageforthehumanrace.org


 

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